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Chairmanmao-The People's Republic of China

On October the 1st 1949 , Mao Zedong proclaimed the establishment of the People's Republic of China .


Chairmanmao-The People's Republic of China

 
    On October the 1st 1949 , Mao Zedong proclaimed the establishment of the People's Republic of China . The CCP hailed its takeover of China as a people's victory over and liberation from imperial domination (especially that of the United States ) and the oppressive Guomindang regime. The Red Army was renamed the People's Liberation Army. During the early days of the People's Republic, there was an influx of foreign-educated Chinese returning to help the country, and most local administrators remained in office. The first Communist government, the People's Consultative Council, included non-Communists among its 662 members. However, in the top committee, 31 out of 56 seats were occupied by Communists, and the constitution of 1954 drastically curtailed the role of non-Communists. Power increasing went to the communists, with non-communists being sidelined.

    Various types of reforms were introduced. One of the first was land reform, redistributing land from landlords to the peasants. The Agrarian Law of 1950 began the nationwide land reform, which was almost completed by the beginning of 1953. Land reform took away the social distinction between landlord and peasant. The new marriage law of 1950 and the campaigns of the early 1950s removed distinctions within the family. Women were given full equality with men in matters of marriage, divorce, and property ownership.

    In a bid to change the very psychology of Chinese society, the government launched a series of campaigns. The Four Olds campaign was launched to eradicate old ideas, habits, customs, and culture. The Three Anti's movement was directed at officials, with the stated purpose of eliminating corruption, waste, and "bureaucratism." The Five Anti's campaign, directed at the remaining businessmen and bourgeoisie, opposed bribery, tax fraud, cheating, and stealing state property and economic information. For Chinese Christians, The Three Selfs movement stressed self-government, self-support, and self-propagation, the object being to separate the churches in China from their parent denominations abroad. Leading churchmen were forced into denouncing religion as cultural imperialism. The idea of cultural imperialism was extended to include art and literature. Art and literature were now to serve the people, the class struggle, and the revolution, a concept that was to have devastating effects during the 'Great Proletarian Cultural Revolution'.

Along with the reforms of land tenure, society and the family, the first five-year plan was announced in 1953. Its purpose was to speed up the socialisation of China through a planned economy. The basic concept was to maximise returns from agricultural output in order to finance industrialisation. The route chosen was the collectivisation of agriculture. Land and farm implements were pooled into cooperatives and later into collective farms, which controlled the production, price, and distribution of products. By May 1956, 90 percent of the farmers were members of cooperatives.

    Similarly, 80 percent of heavy industry and 40 percent of light industry were in government hands by October 1952. The government also controlled all the railways and most steamship operations.

    In 1956 an attempt to liberalise thought within China was made with the 'Hundred Flowers Movement'. The name came from a traditional Chinese saying 'Let a hundred flowers bloom; let a hundred schools of thought contend'. In this campaign people were urged to express their opinions, and to push the country forward through open debate. However, the debate was largely criticism of the government, and as suddenly as it began, it was stopped. Those who had enjoyed the brief period of liberalism to express their thoughts were to reap the consequences, and it was a sharp lesson to the Chinese people of the reality of politics. The basic aim of the government had, however, not changed, and to speed China's development even more, Mao Zedong, Liu Shaoqi, and others, after overcoming some opposition within the leadership, launched the 'Great Leap Forward' in 1958.

    The purpose of the Great Leap Forward was to overcome the backwardness of China 's economy, industry, and technology. It was to be achieved through the mass mobilisation of the Chinese people who would work for the good of the country. Steel production was to be increased by setting up small-scale "backyard furnaces," and agricultural output was to be raised by combining the collective farms into communes. About 26,000 communes were created, each composed of approximately 5,000 households.

    In a bid to give answers that the leadership sought, figures and returns were exaggerated at each step of the reporting line, and although the official figures showed incredible success, after a year, the leaders admitted that the success of the programme had been exaggerated. The steel produced by the backyard furnaces was of low quality, and the quantity fell short of the projected goal. At the same time, resistance to the concept of communes was strong, and the size of the communes had to be reduced. Domestic life in homes, as well as private plots for family use, had to be restored. The effect of the Great Leap Forward on the people and the economy was devastating. Natural disasters and neglect of agriculture to work on the Great Leap Forward led to three years of poor harvests, and ultimately a severe food shortage and industrial decline. More conservative elements within the communist party slowly took control of the recovery of the economy. Mao, heavily associated with the Great Leap Forward, felt his power base at risk, and with his allies a new campaign was launched: The Great Proletarian Cultural Revolution.

    The Great Proletarian Cultural Revolution was a radical movement that closed schools, slowed production, and virtually severed China 's relations with the outside world. It was proletarian because it was a revolution of the workers against party officials. It was cultural because it meant to alter the values of society in the Communist sense. It was great, because it was on a mammoth scale. It lasted for two years in its intense form, lingered on for another year and a half, and was not officially declared over until 1977.

    The Cultural Revolution had its roots in a power struggle between Mao and his supporters, including his wife, Jiang Qing, and Lin Biao (who believed that the initial fervour of the revolution was being lost) and more conservative, bureaucratic elements within the leadership. Mao held the concept of perpetual revolution, in which the revolution was not a one-off historical event, but an ongoing struggle. One point at issue was the educational system, and particularly the fact that urban youth (especially the children of privileged officials) appeared to have a better chance of receiving a university education than the children of rural peasants. Mao feared that Chinese society was becoming rigid, and to prevent this he relied for support on the military and on youth.

    In the summer of 1966, a group of Beijing high school girls protested against the system of college entrance examinations. The Central Committee gave into the students' demand by promising a reform and postponed the 1966 enrolment for six months. Freed from their studies, students demonstrated in Beijing in August, touching off demonstrations of young people in general. Inspired by Mao, youths wearing red arm bands and flashing copies of the "little red book" containing Mao's thought ('Quotations from Chairman Mao Zedong'), marched through the streets. These 'Red Guards', as they were called, were given free railway passes, and they poured into Beijing and other cities in great numbers throughout 1967.

     In early 1967 some of the highest ranking leaders were criticised and dismissed. Liu Shaoqi, who had been president of the republic, Zhu De, and Deng Xiaoping were among the better known victims. Throughout the country, revolutionary committees sprang up, taking power from the local government and party authorities. Mayhem ensued in which mob control was the order of the day. The scale and effects of the Cultural Revolution were frightening.

     Viewed in larger perspective, the need for domestic calm and stability was occasioned perhaps even more by pressures emanating from outside China. The Chinese were alarmed in 1966-68 by steady Soviet military buildups along their common border. The Soviet invasion of Czechoslovakia in 1968 heightened Chinese apprehensions. In March 1969 Chinese and Soviet troops clashed on Zhenbao Island (known to the Soviets as Damanskiy Island) in the disputed Wusuli Jiang (Ussuri River) border area. The tension on the border had a sobering effect on the fractious Chinese political scene and provided the regime with a new and unifying rallying call.

     The Ninth National Party Congress to the Demise of Lin Biao, 1969-71
The activist phase of the Cultural Revolution--considered to be the first in a series of cultural revolutions--was brought to an end in April 1969. This end was formally signaled at the CCP's Ninth National Party Congress, which convened under the dominance of the Maoist group. Mao was confirmed as the supreme leader. Lin Biao was promoted to the post of CCP vice chairman and was named as Mao's successor. Others who had risen to power by means of Cultural Revolution machinations were rewarded with positions on the Political Bureau; a significant number of military commanders were appointed to the Central Committee. The party congress also marked the rising influence of two opposing forces, Mao's wife, Jiang Qing, and Premier Zhou Enlai.
The general emphasis after 1969 was on reconstruction through rebuilding of the party, economic stabilization, and greater sensitivity to foreign affairs. Pragmatism gained momentum as a central theme of the years following the Ninth National Party Congress, but this tendency was paralleled by efforts of the radical group to reassert itself. The radical group--Kang Sheng, Xie Fuzhi, Jiang Qing, Zhang Chunqiao, Yao Wenyuan, and Wang Hongwen --no longer had Mao's unqualified support. By 1970 Mao viewed his role more as that of the supreme elder statesman than of an activist in the policy-making process. This was probably the result as much of his declining health as of his view that a stabilizing influence should be brought to bear on a divided nation. As Mao saw it, China needed both pragmatism and revolutionary enthusiasm, each acting as a check on the other. Factional infighting would continue unabated through the mid-1970s, although an uneasy coexistence was maintained while Mao was alive.

     The rebuilding of the CCP got under way in 1969. The process was difficult, however, given the pervasiveness of factional tensions and the discord carried over from the Cultural Revolution years. Differences persisted among the military, the party, and left-dominated mass organizations over a wide range of policy issues, to say nothing of the radical-moderate rivalry. It was not until December 1970 that a party committee could be reestablished at the provincial level. In political reconstruction two developments were noteworthy. As the only institution of power for the most part left unscathed by the Cultural Revolution, the PLA was particularly important in the politics of transition and reconstruction. The PLA was, however, not a homogeneous body. In 1970-71 Zhou Enlai was able to forge a centrist-rightist alliance with a group of PLA regional military commanders who had taken exception to certain of Lin Biao's policies. This coalition paved the way for a more moderate party and government leadership in the late 1970s and 1980s.

     The PLA was divided largely on policy issues. On one side of the infighting was the Lin Biao faction, which continued to exhort the need for "politics in command" and for an unremitting struggle against both the Soviet Union and the United States. On the other side was a majority of the regional military commanders, who had become concerned about the effect Lin Biao's political ambitions would have on military modernization and economic development. These commanders' views generally were in tune with the positions taken by Zhou Enlai and his moderate associates. Specifically, the moderate groups within the civilian bureaucracy and the armed forces spoke for more material incentives for the peasantry, efficient economic planning, and a thorough reassessment of the Cultural Revolution. They also advocated improved relations with the West in general and the United States in particular--if for no other reason than to counter the perceived expansionist aims of the Soviet Union. Generally, the radicals' objection notwithstanding, the Chinese political tide shifted steadily toward the right of center. Among the notable achievements of the early 1970s was China's decision to seek rapprochement with the United States, as dramatized by President Richard M. Nixon's visit in February 1972. In September 1972 diplomatic relations were established with Japan.

     Without question, the turning point in the decade of the Cultural Revolution was Lin Biao's abortive coup attempt and his subsequent death in a plane crash as he fled China in September 1971. The immediate consequence was a steady erosion of the fundamentalist influence of the left-wing radicals. Lin Biao's closest supporters were purged systematically. Efforts to depoliticize and promote professionalism were intensified within the PLA. These were also accompanied by the rehabilitation of those persons who had been persecuted or fallen into disgrace in 1966-68.

     End of the Era of Mao Zedong, 1972-76
Among the most prominent of those rehabilitated was Deng Xiaoping, who was reinstated as a vice premier in April 1973, ostensibly under the aegis of Premier Zhou Enlai but certainly with the concurrence of Mao Zedong. Together, Zhou Enlai and Deng Xiaoping came to exert strong influence. Their moderate line favoring modernization of all sectors of the economy was formally confirmed at the Tenth National Party Congress in August 1973, at which time Deng Xiaoping was made a member of the party's Central Committee (but not yet of the Political Bureau).
The radical camp fought back by building an armed urban militia, but its mass base of support was limited to Shanghai and parts of northeastern China--hardly sufficient to arrest what it denounced as "revisionist" and "capitalist" tendencies. In January 1975 Zhou Enlai, speaking before the Fourth National People's Congress, outlined a program of what has come to be known as the Four Modernizations for the four sectors of agriculture, industry, national defense, and science and technology. This program would be reaffirmed at the Eleventh National Party Congress, which convened in August 1977. Also in January 1975, Deng Xiaoping's position was solidified by his election as a vice chairman of the CCP and as a member of the Political Bureau and its Standing Committee. Deng also was installed as China's first civilian chief of PLA General Staff Department.

     The year 1976 saw the deaths of the three most senior officials in the CCP and the state apparatus: Zhou Enlai in January, Zhu De (then chairman of the Standing Committee of the National People's Congress and de jure head of state) in July, and Mao Zedong in September. In April of the same year, masses of demonstrators in Tiananmen Square in Beijing memorialized Zhou Enlai and criticized Mao's closest associates, Zhou's opponents. In June the government announced that Mao would no longer receive foreign visitors. In July an earthquake devastated the city of Tangshan in Hebei Province. These events, added to the deaths of the three Communist leaders, contributed to a popular sense that the "mandate of heaven" had been withdrawn from the ruling party. At best the nation was in a state of serious political uncertainty.

     Deng Xiaoping, the logical successor as premier, received a temporary setback after Zhou's death, when radicals launched a major counterassault against him. In April 1976 Deng was once more removed from all his public posts, and a relative political unknown, Hua Guofeng , a Political Bureau member, vice premier, and minister of public security, was named acting premier and party first vice chairman.

     Even though Mao Zedong's role in political life had been sporadic and shallow in his later years, it was crucial. Despite Mao's alleged lack of mental acuity, his influence in the months before his death remained such that his orders to dismiss Deng and appoint Hua Guofeng were accepted immediately by the Political Bureau. The political system had polarized in the years before Mao's death into increasingly bitter and irreconcilable factions. While Mao was alive--and playing these factions off against each other--the contending forces were held in check. His death resolved only some of the problems inherent in the succession struggle.

     The radical clique most closely associated with Mao and the Cultural Revolution became vulnerable after Mao died, as Deng had been after Zhou Enlai's demise. In October, less than a month after Mao's death, Jiang Qing and her three principal associates--denounced as the Gang of Four --were arrested with the assistance of two senior Political Bureau members, Minister of National Defense Ye Jianying ( 1897-1986) and Wang Dongxing, commander of the CCP's elite bodyguard. Within days it was formally announced that Hua Guofeng had assumed the positions of party chairman, chairman of the party's Central Military Commission, and premier.